The term is derived from the French verb “voutil”, meaning to “yell” at.
Bart Ehrman’s biography of the Rev. Jeremiah Wright, a self-styled charismatic religious leader who is now seeking political clout with the Trump administration, is based largely on the same old material: an old story by Wright in which he accuses the United States government of having a “secret plan” to destroy the American South because of rampant civil-rights violence.
But Ehrman’s book is different in a couple of ways. As a reporter on the Wright story, he has access to many documents that were previously sealed — including the final chapter of the book — and he was the first to publish those materials this spring. So you can see why his account of the Reverend Wright as the prophet of a “revolutionary” revival is more credible in terms of details. And while those details aren’t really new, they are definitely new in the way we understand both the past of the civil-rights struggles and of Rev. Wright himself today.
Now, this isn’t something that Ehrman did in order to make his book more “objective,” which would require readers to decide whether the Rev. Wright, who has been known to describe himself as “the prophet of a revolution,” was right in his claims or wrong in his claims; instead, if you think about it, he probably was right until his sudden demise and his followers got to make sure that the Rev. Wright really had been dead for years before people ever had this opportunity to verify it himself. I suspect that Ehrman was interested in this because it provides a new way to think about Rev. Wright that isn’t just based on his claims. His story offers the reader a picture of a preacher who claimed to preach spiritual warfare against a nation that was committing acts of terror abroad while also claiming spiritual supremacy while preaching at least one sermon to his congregants whose sole subject was “how God is helping America.” He has a spiritual warfare ethos as well as a very real belief in the divine plan of redemption, and what Ehrman describes as that plan.
In a piece from 2015, Ehrman described the story of how Rev. Wright first came to be a man whose sermons were used by Southern leaders, including many from the Southern Baptist Convention, to justify violence towards racial minorities, specifically blacks, and to justify acts of racial separatism. And it seems that Ehrman’s main source of information comes
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